Chapter Three - Going Back in the Prendergast Family Line






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Chapter Three - Going Back in the Prendergast Family Line

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After we attended the "Accony School Reunion" which was the focus of our 2009 holiday in Ireland, it seemed like a good idea to look for more family records---especially since we were not having much luck finding those records in Ireland on earlier holidays. So, a microfiche was ordered from the Church of Latter Day Saints (Mormon) Library on Grange Avenue in Hales Corners, Wisconsin, that contained baptismal records for Kilgeever Parish. It also seemed like a good idea to copy all the Kilgeever records and share them with the people we had met in Ireland to thank them for their hospitality.

                                                                               
Accony School (St. Patrick National School)
             

So, over the following summer the records were transposed onto a computer spreadsheet. At that time, John, the webmaster for the now discontinued "Accony School Reunion" website, was glad to take me up on my offer to share them, and all the data was posted on their website.

This was the Roman Catholic baptismal records for Kilgeever Parish on the films "926224," "127912," and "0926220." The 3,400+ records cover the time period from 1850 through 1922 with some gaps within any given year and a major, 12-year gap from 1882 through 1893. Since then, the "Accony School Reunion" website has been shut down. 

Now, almost all Irish church records are available online at the National Library of Ireland website (www.nli.ie) for free. The Church of Latter Day Saints (Mormons) has recently put almost all of their records online to do family research for free. They are online at www.familysearch.org .

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Photos from the 2009 Accony School Reunion



"Accony School Reunion" Mass




















Selling Commemorative Books






                        The Reunion's Evening Dinner






















Dancing the Night Away


By coincidence, Charmaine in England, whose husband is related to the Accony School Reunion webmaster, John, emailed to ask some genealogy questions about her husband's ancestors who came from Kilgeever Parish. Charmaine was also kind enough to share her online family tree.

After her husband, Austin, along with John, took the same "Family Finder - autosomal DNA test" as I had taken in 2017 that looks for your common male and female ancestors for five generations back, it turned out we are third cousins, once removed.

The email exchange on the next page discusses the connection to and the interconnected relationships of many families from Kilgeever Parish.

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My email to Charmaine and John:

"I hope I am accurate in my understanding of the email from 'Family Tree DNA - Family Finder Matches' that I received today. The 'Family Finder-Matches' appears to indicate that we are related as 2nd, 3rd, or 4th cousins....  I assume these matches pertain to the DNA testing my wife, Sue, and I did last December which supposedly was a broad 'Family Tree DNA' test of both male and female ancestors for five generations back.

When I trace my ancestral line from my family research with a major focus on the family tree information from Charmaine's website on MyHeritage, along with Nancy Bond's material on Ancestry.com, I come up with the following line that selectively links:

  • Robert "Bob" O'Keane... [me]
  • Robert's father is James J. O'Keane... [my father]
  • James J.'s father is James... [my grandfather]
  • James' mother is Catherine Prendergast of Accony... [my great-grandmother]
  • Catherine's mother is Bridget Lyons... [my great-great-grandmother]
  • Bridget's mother is Ann MacHale... [my great-great-great-grandmother]
  • Ann's father is John McHale... [my great-great-great-great-grandfather]
  • John's father is Myler MacKeal... [my great-great-great-great-great grandfather]
I hope this is accurate, since I would be very proud to be related by DNA to the McHale lines and by marriage to the Bartlett/Barfoot line."

Charmaine's email response:

"You are indeed right in your analysis, Bob. However, with the complexities of family history, you are related to MacHale and McDonnell lineage, who as you will see was also a descendant of John MacHale and Cecelia O'Toole.

As it also happens, though, his grandmother Catherine 'Katie' McHale was a Scott and this is a more direct route.

my McHale...
his father is Richard 'Dick' McHale... [parent]
Dick's mother is Catherine 'Katie' Scott... [grandparent]
Katie's mother is Sarah 'Leany' Prendergast... [great-grandparent]
Sarah's father is James Prendergast... [great-great-grandparent]
James' mother is Bridget Lyons... [great-great-great-grandparent]
Bridget's mother is Ann MacHale... [great-great-great-great-grandparent]
Ann's father is John McHale... [great-great-great-great-great-grandparent]
John's father is Myler MacKeal... [great-great-great-great-great-great-grandparent]

To summerise, Bob, this makes you our 3rd cousin 1x removed! Phew, hard to keep track sometimes amongst the complexities of all the information. Thank you for laying it out so clearly. It was an immense help in drawing out information together by using your format. We too are very proud to be related both by blood as well as by marriage."


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The following write-up shows some of the family connections and also goes on to show connections back to the 1300's that were in Charmaine's family tree. The listing also gives you a short-form list of the children and grandchildren of Great-grandparents Mathew and Catherine (Prendergast) O'Keane/Keane.

Here is One of Your Ancestral Lines

(and Why You Should Sometimes Feel Like Royalty)


1. If you are descended from the O'Keane family line that includes:


The children of Richard O'Keane & Mary Ann (Daly) O'Keane:
  • Lucy (O'Keane) Burg & Francis Burg
  • Ambrose O'Keane
  • Mathew O'Keane & Mary (Burg) O'Keane
  • Mary Ellen O'Keane (aka: Sister Mary Cornelia)
The children of Mary Jane (O'Keane) Cosgrove Prendergast & Thomas Cosgrove & then James Prendergast:
  • Catharine Cosgrove
  • Thomas Cosgrove Jr.
  • Richard Prendergast & Margaret (Quaid) Prendergast
  • Kathryn "Katie" (Prendergast) Whipp and Edward Whipp
  • Mary Jane "Mayme" (Prendergast) Clark & Edward Clark
  • Agnes Prendergast (aka: Sister Mary Columba)
  • Rose Prendergast (aka: Sister Mary Mario)
The children of Terence O'Keane & Catherine (Comer) O'Keane:
  • Josephine O'Keane
  • Helen Grace (O'Keane) Carney & Harold J. Carney
  • Paul O'Keane
The children of James O'Keane & Anna (Kiley) O'Keane:
  • Kathryn "Katie" (O'Keane) Sheehan & John Sheehan
  • Viola O'Keane
  • Ellen "Nellie" (O'Keane) Whelan & Joseph Whelan
  • Florence (O'Keane) Whelan & Everett Whelan
  • James O'Keane & Ruth (Reis) O'Keane
  • Francis O'Keane & Irma (Loew) O'Keane
  • John O'Keane & Antoinette "Tootie" (Olinger) O'Keane

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The children of Anne (O'Keane) Flynn & Edward Flynn
  • Joseph Edward Flynn & Leone (Ripple) Flynn
  • William Patrick Flynn & Ann (Busch) Flynn
  • Walter Thomas Flynn & Catherine (Claffey) Flynn
  • George Raymond Flynn
  • Mary Jane (Flynn) Boelk & Walter Boelk
  • Kathryn "Katie" (Flynn) Walsh & John Walsh
  • Eugene Flynn
  • Francis Flynn
The children of Catherine (O'Keane) Flynn & Michael Flynn:
  • Agnes Flynn
  • Ann "Annie" (Flynn) Clark & John Clark
  • Michael Flynn Jr. & Ella (Gauger) Glynn
  • George Francis Flynn & Mary (Mathews) Flynn
  • James Flynn & Lillian (Bucholz) Flynn
  • Mark Flynn
  • Ralph Flynn
  • Frances Flynn
  • Austin Flynn
  • Rose Flynn
  • Mary Ellen "Mae" (Flynn) Gavigan & John Gavigan
  • Loretta (Flynn) McCartan & Edward McCartan
  • Richard Flynn & Dorothy (Freisch) Flynn
  • Marion (Flynn) Weiss & George Weiss
  • Genevieve (Flynn) Markey & Frank Markey
  • Jerome Flynn
  • John E. Flynn
The children of Elizabeth "Eliza" (O'Keane) Fleming & Charles Fleming:
  • James Marquette Fleming & Victoria (Degenefe) Fleming
  • Daniel Sarto Fleming & Dorothy (Birkholtz) Fleming
  • Paul Edward Fleming & Jean (Fons) Fleming
  • Mary Frances Fleming
  • Martha Agnes (Fleming) Whiting & Charles Whiting
  • Catherine Blanche (Fleming) Fisler & Fred Fisler
  • Ann Marie Fleming
  • John Joseph "Joe" Fleming
  • Michael Matthew "Mike" Fleming
  • Charles Sylvester Fleming
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2. Then one set of grandparents for these children in the section above is:

  • Mathew William O'Keane/Keane 
         & 
  • Catherine (Prendergast) O'Keane/Keane


3. Now, going farther back on Catherine (Prendergast) O'Keane/Keane's line:

  • Catherine Prendergast's  parents are Richard Prendergast & Bridget (Lyons) Prendergast
  • Bridget Lyons parents are Redmond Lyons & Ann (MacHale) Lyons
  • Ann McHales parents are John MacHale & Cecelia (O'Toole) MacHale
  • John MacHale's parents are Myler MacKeal & Anne (Moffet) MacKeal
  • Ann Moffet's parents are Walter Moffet & Marjory (Stevenson) Moffet
  • Walter Moffet's parents are John Moffet & Janet Baird (Dobbie) Moffet
  • John Moffet's parents are Patrick Moffet & Janet Torrans Moffet
  • Patrick Moffet's parents are James Moffet & Janet Laidyly (Cadgeley) Moffet
  • James Moffet's parents are Thomas Moffet & Isobell (Gairdin) Moffet
  • Thomas Moffet's parents are Francis Moffat & Mary ___ Moffat
  • Francis Moffat's parents are James Moffat &  Lady Margaret (Douglas) Moffat, Countess Bothwell
  • Lady Margaret Douglas' (Countess Bothwell's) parents are William Douglas & Lady Margaret (Gordon) Douglas*
  • William Douglas' parents are James Douglas & Christian (Montgomerie) Douglas
  • James Douglas' parents are William Douglas & Elizabeth (Gordon) Douglas
  • Elizabeth Gordon's parents are John Gordon & Elizabeth (Linsey) Gordon
  • John Gordon's parents are ___ Gordon & Joan (Stewart) Gordon
  • Joan Stewart's parents are King James I of Scotland (James Stewart) (1394-1437) & Joan (Beaufort) Stewart (1406-1445)
Note: King James I of Scotland (Stewart) should not be confused with his descendant, James VI of Scotland (1603-1625), who became James I of England of the Stuart line.

P.S.: Heraldry & peerage probably don't go back and forth across paternal & maternal lines like this---nonetheless, congratulations on your "sort of" royal status!

*P.P.S.: Want to add another "twist" to the tale? "Google" a relative of Lady Margaret Douglas, namely, "Lady Janet Douglas," and learn all about another distant relative---"The Grey Lady of Glamis Castle." (Verifiable with the Lyons-Giles family tree on Ancestry.com; author Mary Lyons.)

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Chapter Four - A Story about the Prendergast Home in Accony




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Chapter Four - A Story about the Prendergast Home in Accony

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The Original Prendergast Home

As mentioned previously, Jon, a local Accony historian, wrote an interesting story for the "Accony School Reunion" in 2009 that described some of the history of Great-grandmother Catherine's home in Accony. Here is that story:

"Accony Priests from Richie Tommy Lannon Prendergast's

by Jon Gibbons

In Accony today (2009) there stands one original house that has housed its occupants from the first generation, Dick Prendergast and Bridget Lyons (circa 1800), to the last occupant, Richie Tommy Lannon Prendergast (died 1993), with hardly a change to its original structure except the addition of a slated backroom built in the 1920s for the 'Yanks.' That thatched cottage, now in ruins, is over 200 years old and has seen four generations of priests born there in an unbroken sequence from uncle to nephew from the first Father Richard to his nephew Father Richard and the first Father James, a brother of Richie Tommy Lannon Prendergast and my mother Daisy Gibbons.

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It is certain that all but the first generation were pupils in Accony National School since its official opening, circa 1847.

On the ordnance survey map of 1835 there is a small building visible which may well have been a hedge school as there is anecdotal evidence that there were hedge masters in the Louisburgh area at that time. That house has also seen two of its daughters get married and give two sons each to the priesthood, Father Tom Scott and Father Jim Scott, and Father John Sweeney and Father Jim Sweeney. Their mothers were pupils in Accony National School. A grandson of Mrs. Scott, another Accony priest, Father Redmond Lyons died only this past April (R.I.P.) in his 89th year.

Firstly, let me give a little historical context. The Prendergasts came from outside Claremorris---maybe Mayo Abbey or Brise (Brees?) and they settled in Murrisk. The Prendergast family grave to this day is at the east gable of Murrisk Abbey. Dick was almost certainly born in Murrisk before coming to settle in Accony and marrying Bridget.

Murrisk Abbey was in ruins but the Augustinians always appointed a prior and a friar to the Abbey. The reason for this was to maintain the right of "Quest," which mendicant orders like the Augustinians had, that was the right to go from house to house seeking alms without fear of interference from the secular bishop of the diocese. In 1785, the mother Abbey in Ballyhaunis appointed Father Myles Prendergast as friar and Father John Gibbons as prior to Murrisk Abbey. Father Myles had studied for the priesthood on the Continent, probably in France, as he spoke French, and went back to France to defend a thesis he had written as part of his studies for the priesthood. When General Humbert and the French landed in Killala Bay in 1798, Father Myles and others headed off to join in the rising. He would have taken part in the 'Races of Castlebar' when the French and the Irish routed a far superior numerical English army. He went on the run in Connemara with the famous John Gibbons (Johnny the Outlaw), who some historians claim was his nephew, after Humbert was defeated at Ballinamuck, and with a price of 300 Pounds on his head. He lived as a fugitive in the mountains of Connemara for many years until the authorities finally lost interest in him. He lived out the remaining years of his life in the Clifden area, often in extreme poverty, until his death in the 1830s. Was he related to Dick Prendergast and Old Jimmy Prendergast who married Mary MacHale and settled on the brae in Accony? We cannot say for certain. But Father Liam Carr, author of 'Augustinian Abbey of St. Mary of the Virgin, Ballyhaunis' states that 'Father Myles returned to his native Murrisk' after Father Myles went to Ballyhaunis Abbey in 1791 where he spent a short time with 5 other friars before returning to his duties in Murrisk Abbey.

Now we can put Dick Prendergast's life in this historical context. He was five years old when the American War of Independence (1776) took place with George Washington, et cetera, though that event would not have impacted too much on him.

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He was 18 when the Bastille was stormed in July 1789 to start the French Revolution and that event, when word of it filtered through, would certainly have been a talking point in his household. Whether he was loosely related to Father Myles or not, he was 14 when Father Myles was appointed to Murrisk Abbey and he would certainly have known him well. When Humbert came in 1798 Dick was a fully-grown man of 27 years of age and may very well have been tempted, or indeed may have been under pressure, to join Father Myles and the United Irishmen with Humbert. But instead, he came to Accony as did his brother Paddy and they married 2 sisters, Bridget and Peggy Lyons, respectively, nieces of their brother James "Old Jimmy" Prendergast's wife, Mary MacHale, and daughters of Redmond Lyons and Ann MacHale.

And thus, we get to the priests of the house. The first generation of Accony priests from Richie Tommy Lannon's was about to begin.

The First Generation: Old Father Richard Prendergast (1811-1883)
The first priest from the village of Accony was Old Father Richard Prendergast, born in 1811 and died on 28th June 1883. He was one of 8 children and the son of Dick Prendergast (1771-1837) and Bridget Lyons (1786-15 Oct 1864). Bridget was the daughter of Redmond Lyons and Ann MacHale---the first Lyons family in Accony---and a granddaughter of John MacHale and Cecelia O'Toole, the first MacHale family of Emlagh. Father Richard was born in that original house. He had his early education in Accony, probably through hedge school teachers.

When he was a child he was very ill and his parents vowed that if he recovered they would make him a priest. He recovered and in due course he was sent to St. Jarlaths College, Tuam and later to Maynooth College. He travelled to Maynooth on horseback as there were no trains in those days and a man, or men, had to to be sent with him to bring the horses  home. The horses had to be sent again when he was coming home for his holidays at Christmas and summer. This had to be a long, arduous journey without proper roads or facilities along the way. We have no account of where they stayed at night or if they took their own food with them but the journey itself must have been a tale to tell when they returned home.

He entered Maynooth about 1833 and was ordained in 1838. His first parish was Kilmeena (1838-44); then Knock from 1844-57 and finally he was Parish Priest of Newport from 1858 to his death in 1883. On his tombstone is written the following:

'Ora pro animus Rev Richard Prendergast PP  1858-1883 R.I.P.'

Padraic O Morain who wrote "Annals of Burrishoole" wrote of Father Richard:

          'A kindly, friendly man, Father Richard is still fondly remembered
          in the parish. In his time, the old custom of giving dinner to the clergy
          at the Stations was abolished, as he felt it involved undue expense on
          the people's part. Shortly before his death the Sisters of Mercy from
          Westport opened a branch house and a girls' school in Newport.'


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He had 3 brothers and 4 sisters. His brother Michael never married and went to live with his sister Anne (Mrs. Hugh Curley) in Crossard near Ballyhaunis. Hugh's brother was Father Michael Curley who was Parish Priest in Louisburgh at that time. Old Father Richard's brothers, James (Seamus Mor) and Tom Dick, married two MacHale sisters from Emlagh, Mary MacHale and Ann (Nancy) McHale, respectively. His sister Bridget (Biddy) married Jim MacHale (Jim of the Rock) who was a brother to Mary and Ann. Another sister, Margaret, married a Kelly man in Roonith and Kitty (Catherine) married a Heraty (Heraghty?) in Carrowkennedy. [This Kitty (Catherine) is actually Great-grandmother Catherine (Prendergast) O'Keane/Keane, and should read: "...married Mathew W. O'Keane/Keane and they emigrated to America in 1848."]

Father Richard would also have had 3 young first cousins for company because his mother Bridget's sister, a Mrs. Scott in Aughagower died, along with her husband, leaving her 3 children to be raised in Accony by their aunt, Bridget Prendergast and their grandparents, Redmond Lyons and Ann McHale. Redmond Scott and his sister died, but James Scott survived and eventually married and moved to Accony Thiar (Roonagh) where his descendent Tommy Scott has the Post Office today. [This is the Tommy Scott Sue and I visited on our holidays.]

The Second Generation: Young Father Richard Prendergast (1837-13 Oct 1905)
Young Father Richard was one of 5 children of Tom Dick Prendergast (1812-1892) and Nancy (Ann) MacHale (1814-3 April 1870) from Emlagh. Tom Dick was a brother of Old Father Richard. Young Father Richard's parents were cousins as often happened in those days. He entered Maynooth in 1858 and was ordained in Tuam in 1864. He too travelled to Maynooth on horseback with 2 horses and a mare always making the round trip. His parishes were Clifden 1864-68, Balla 1868-71, Tuam 1871-78, Kilmaine 1878-96, Kilcommon 1896-1905. 

His tombstone reads:

'Have mercy on the soul of Rev. Richard Prendergast P.O. of Kilcommon and Robeen who after an exemplary and zealous life died 13th October 1905 in his 68th year. May he rest in Peace.' (Roundfort Church near Ballinrobe)

Father Richard had a brother, Thomas, who was known as Thomas Tom the Athlete and who was also going for the priesthood but he was seen in the company of girls one summer while home on holidays. (It would have been impossible for him not to have been in the company of girls with all his cousins in the village.) He was reported to the relevant authorities in Maynooth by a very senior local clergyman (it is alleged) and was told by the authorities not to go back to Maynooth for his final year. He went to America and was working in the mines in Butte, Montana to earn money in the hope of finishing off his education for the priesthood in America when he was tragically killed in a mining accident.

He had a sister, Beecy (1850-1926) who married Tom Lyons (1839-1915) in Furmoyle and who later bought The Colony. They moved into The Colony on Monday, the 1st of May 1882. His brother, Jamesy, married a Bridget McHale (she was the widow McDonnell at this stage) and she was a sister of the curate in Louisburgh and was not closely related to the MacHales of Emlagh. Today you have that Prendergast family still living at the bridge in Louisburgh.

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Finally, his other brother Pat Tom (1840-1880) married Mary Lannon Prendergast (Aug 1840-26 November 1938 at age 98). Mary was also from Accony and it was her mother Bridget (Biddy) Lannon, a sister of Father Michael Lannon, the curate in Spiddal [County Galway], and who married Young Jimmy Prendergast in the 1820s, who put the "Lannon" in Richie Tommy Lanon and Pat Lannon!

The Third Generation: Old Father James P. Prendergast (1876-3 October 1937)
James P. was the son of Pat Tom Prendergast and Mary Lannon Prendergast (she was from Pat Lannon Prendergast's family) and one of eight children, as well as a nephew of Young Father Richard. He was born in that original house also. He travelled to America on 17 April 1898, at age 22, with his sister Louisa, aged 20, on the "Umbria" from Queenstown, Cork making his way to Chicago. His purpose was to earn some money for his schooling. He returned the following year and entered Maynooth on 1st September 1899. He was ordained in Maynooth on the 19th June 1904. His first mission was Glasgow from 1904-1911, Islandeady 1911-1912, Turlough 1912-1916, Aglish 1916-1921, Achill 1921-1924, Athenry 1924-1931 and Abbeyknockmoy 1931-1937. He died 3 October 1937, at age 60, predeceasing his mother Mary Lannon by 3 years. He is buried in Abbeyknockmoy.

Father James had 3 sisters---Louisa who died on 26th June 1907, aged 30, and was never married; Annie Pat Tom who married Pat Scott in Shraugh and had 17 children, including 2 priests---Father Tom and Father Joe Scott; and Mary, who was born on 21 July 1880 ten weeks after her father, Pat Tom, died. Mary married Pa Sweeney in Rahins near Castlebar, had 5 sons and 1 daughter. Two of her sons became priests---Father John Sweeney and Father Jim Sweeney.

He had 4 brothers---James who was born in 1870 and died aged 2 on 29 April 1872 and after who he was called, Richie who was born in 1871 and went to America and died a young man in Chicago, Michael Pat Tom (1874-4 October 1955) who went to Chicago, married Bridget O'Malley (Big Johns) (1885-12 February 1911) and had 3 children---Mary Conley, who is 101 years old in June 2009 and living in Chicago; Annabelle who married Eddie Ned O'Malley and had 4 daughters---Mary Therese, Deirdre, Nancy and Eileen---all of whom are regular visitors to Accony and a son, James Patrick Prendergast, who visited Accony in 1828 and 1935, along with his sister Mary Conley  and they are responsible for many of the older photographs that we have today. Old Father James' last brother was Tommy Lannon Prendergast (1869-2 June 1948) and he stayed on the farm in the old house.


The Fourth Generation: Young Father James Peter Prendergast (30 March 1902-28 March 1975)

Young Father James was a nephew of Old Father James and the son of Tommy Lannon Prendergast (1869-1948) and Catherine "Kate" O'Toole (1877-3 December 1945) from Roonagh ( or Accony Thiar as we always call it). For the foreigners among you, 'thiar' means 'west' and is pronounced 'here.' He was born on Easter Sunday 1902, died on Good Friday and was buried on Easter Sunday 1975 in Aughagower.



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He served in Glasgow for a short period after his ordination on 19th June 1927 and took up his first appointment in Carraroe on 4th January 1928 where he served until 23rd August 1928. He then spent the following 3 years on Clare Island (1928-1931). He was in Carna from 1931-1935 and in Aghamore from 1935-1942. Next, he spent 10 years in Islandeady where he married the parents of the Archbishop Michael Neary, the current Archbishop of Tuam. From 1952 to 1960 he was in Achill. He served as Parish Priest of Aughagower from 1960 until his death on 28 March 1975. He is buried by the church in Aughagower. He was very witty and was loved by his parishioners wherever he was. On one occasion at Mass in Islandeady he was supposed to pray for fine weather but he forgot. He only remembered as he was leaving the altar, so he turned to the congregation and said: 'I was supposed to pray for fine weather, but they're praying for fine weather in Castlebar on one side of us and in Westport on the other  side---and sure if they get fine weather, then so will we.'

He had 4 brothers and 2 sisters. His eldest brother was Patrick (28 December 1900-6 January 1978) and he joined the newly formed Garda Siochana in 1923 with a near neighbor James Peter Gibbons (Myles), my father Geoffrey Myles' brother. They would have been among the first recruits into the force. Patrick married May Joyce (15 August 1911-11 March 1995) from Recess. They have 2 sons, Tom who became a priest, but is no longer in the priesthood, and Des.

His next brother was Richie (7 June 1903-16 January 1993). He was always known as Richie Tommy Lannon. He farmed in Accony all his life and was the last occupant of the old and original homestead. Richie never married. His third brother was Mike (1905-27 October 1972) whose photograph with his sister Sarah 'Daisy' Gibbons (my mother) outside Accony National School is in the remembrance book of the Accony School Reunion. He spent all his working life in Chicago but returned to Ireland in the 1960s. He never married. Then there was Father James' youngest brother John Joe (1913-1958). Like all the rest, he was educated in Accony National School before going to St. Jarlath's College, Tuam, where he excelled as a footballer. He played fullback on the Jarlath's team. He never married.

He had two sisters: May (11 April 1907-31 August 1990) who married James MacHale in Pollgloss [aka Pulgloss] and they had 6 children---Anthony MacHale who married Bridie Kilroy, Mary who married Henry Oxley, Tommy who taught in Accony National School and married Edna Manning, Evelyn who married Padraic Connolly and Kathleen who married Brendan Fahy (both of whom taught in Achill). Brendan died this past April (2009) in his 89th year (R.I.P.). John McHale was married to Bridget Grace.

His youngest sister, Sarah (3 March 1909-9 August 1978), who was always called Daisy, married Geoffrey Myles Gibbons (15 August 1893-7 September 1973). They had 10 children: Mary (married Geoffrey Prendergast R.I.P.), Norah (Luke Morley), Eileen (Jim McNelis R.I.P.), a boy who was stillborn or who died very shortly after birth, Myles Gibbons (Phil Sigerson), James (Nina Taylor), Tom (Mary Beausang), Paddy (Sheila O'Toole), Geoffrey (Ann Reilly R.I.P.) and John [Jon Gibbons, the author of this house story] (Margaret Allen).

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So, there is the story of one house in cold, stark facts---the bare facts of those who were born there and those who went to school from there, of those who married locally and whose children went to school in Accony, of those who died there, of those who left to get married and those who came in to marry there, of those who emigrated never to return and of those who returned to spend their final day there. It is just a fleeting account of names and events, a simple description of the passing generations. It tells nothing of the sorrows, the joys, the happiness and particularly the pride in the priesthood that each family must have felt from generation to generation. and the sacrifices made to educate their children, an education started on their own doorstep. Over 200 years ago that house was just beginning; it was young and vibrant and brimming with new life. We can think of the people who worked their whole lives there, who lived and loved and laughed and cried and danced and sang---and prayed. And we know they prayed from the time that the first occupants, Dick and Bridget, promised to make their sick son a priest to the last occupant, Richie Tommy Lannon, welcoming everyone into his home but who never let a day pass without going on his knees to say his prayers.

And, all of us who are a part of the history of that house have many memories of it---the moonlit nights in the 50's when we played "cowboys" outside while our mothers visited, cleaned and tidied; the days the older ones made butterscotch in the saucepan with sugar, butter and cocoa; or later cooking the first mackerel, newly caught and gutted and washed in salt water at the harbor, on the gridiron by the open fire; or the craic playing cards on Christmas holidays with Andy MacHale and Tommy Gibbons from Emlagh, Johnny Redmond, Geoffrey Pat Lannon, Anthony MacHale and Tommy, James, Tom or Geoffrey or Paddy---whoever was home, and of course, Richie himself; or helping with the making of "the reek" in the garden and bringing carloads of hay from Criagan na gCapall or Sickeen; or some of the older lads talking at the fire on a wet day about how they might be able to avoid turning 'feiribins'---turning a feiribin [turf to be dried for burning] was putting a spade in coarse ground on cold February days which must have been back-breaking and soul destroying for any young lad! Happy memories. Many of these are now gone to their eternal reward. 'Ar dheis De go raibh a n-amamacha dilis.'

Now that house is crumbling, but those of us who owe our existence to the love that came from within its walls can look with pride on its past generations and salute them. 'Ni bheidh a leitheid an naris.'

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Jon went on to add an addendum to the story:

So, who did put the 'Lannon' in Pat Lannon and Richie Tommy Lannon?

When the village of Accony was first settled in the late 1700s it was John MacHale from Emlagh and his wife Cecelia O'Toole from Inishturk that caused it to happen. Others have told the story of John MacHale coming with Jordan, the Nicholsons and the Durcan brothers, and how MacHale got 400 to 500 acres in Emlagh from [the Marquis of] Sligo with the help of Jordan. The story varies, depending on the source. Some say John and Cecelia got married about 1780, but I would say that they probably got married about 1750-1760 as their granddaughter Bridget Lyons, daughter of the first Redmond Lyons and his wife Ann MacHale, was born in 1786.

However, what we are sure of is that Redmond Lyons married Ann MacHale and was living in Teevinish, near Aughagower; Seathrun Gibbons (pronounced 'Shayroon' and Gaelic for 'Geoffrey') married Ann's sister, Sarah MacHale and was living in Cordaragh, Aughagower; and Old Jimmy Prendergast married Mary MacHale and was living in Murrisk. Each of the 3 families lacked something---fuel or water---and so John MacHale built three houses on a steep brae in Accony. Obviously, the land was secured from Lord Sligo and the three houses were built close together for protection as raiding parties were known to attack isolated houses and steal cattle (or maybe even women)! Geoffrey and Sarah Gibbons' house was built on the exact site that Geoffrey Gibbons' house is today. Ten or fifteen yards away, gable facing gable, was Redmond Lyons' house; and perpendicular to Redmond Lyons' was Jimmy Prendergast's house, on the side of the brae. Whether Lyons, Gibbons and Prendergast were all married to their respective MacHale spouse before they came to Accony or not is unclear.



Some of the priests in Jon's story

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Chapter Five - Getting in the Correct Prendergast Family Line and Chapter Six - Research Methods & DNA Connections





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Chapter Five - Getting in the Correct Prendergast Family Line

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When Sue and I were both retired in 2006, we planned the first of five holidays in Ireland. Each holiday was about a month long. As mentioned previously, we got some good leads on where to find our Prendergast, Fleming and Flynn Irish cousins from our Fleming cousins, Jean Fleming Miller and Kathleen Fleming Griffin. Sister Josephe Marie Flynn gave us some leads for finding "Flynn" origins as well.

Those Prendergast leads got us to "the West" of Ireland to Roonagh, just beyond Accony, and to the door of Tommy Scott, the youngest of Dick and Margaret Scott's family. The Scott's were the family that James Marquette Fleming had visited back in the 1970's, along with visiting Richie Prendergast and others in the area. By 2006, Richie Prendergast and Dick Scott had died (in 1993 and 1995, respectively), and Tommy told us that his mother Margaret was in Dublin, recovering from heart surgery and probably not likely to be able to come back home again. Tommy was as helpful as he could be, but he had little knowledge of the family history. Days later, we did get to look through the Kilgeever Parish church records at St. Patrick's Roman Catholic Church in Louisburgh, but the earliest records from the 1850's were difficult-to-impossible to read, plus there were no records earlier than the 1850's.

We visited both the main ("Old") Kilgeever cemetery near Louisburgh and the newer cemetery at the half-parish in the Killeen community. There were a good number of Prendergast headstones and a few Keane headstones as well. We talked with a few people at the church and cemeteries, but they only had limited ideas on where to look for living Prendergast's. 

Kilgeever cemetery information can be viewed online at https://www.findagrave.com/cemetery/2301334 . 

The Killeen cemetery information can be viewed online at https://www.findagrave.com/cemtery/2287687 .

So, in addition to enjoying the usual tourist sites, we went on to look for the rural church of St. Brendan's in Myna, north of the city of Westport in the Kilmeena community. Kilmeena is the community where one of our "Kean-Cain-Kane" DNA cousins had said some of his ancestors had come from.

After driving all around on the back roads along the east edge of Clew Bay with no luck in finding the church, we stopped where a man was working in his garage and asked about the church's location. When we told him that we were looking for church records for our ancestors, he went right to his home and brought out his wife, Patsy.

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This was our first encounter with Joe and Patsy who have been so good in helping us find our way around the area, as well as helping us with our research. When we told Patsy about the Accony area and our Prendergast and Keane ancestors she was amazed because it turns out her parents were married by one of the Prendergast priests, plus one of her ancestors was a McHale from the Pulgloss area, just east of Accony. This meeting was in 2007,    and then in 2018 we discovered through the autosomal  DNA testing that we are cousins through that McHale family line.                               
                                                                                                                        Patsy Kelly Gibbons                                                      


When we returned to Ireland in 2008 and checked in with Tommy, we were happy to meet his mother, Margaret, who was home from Dublin and in relatively good health after her heart surgery. She and Tommy continued their work as postmasters for the area that Margaret's husband, Dick (R.I.P.), was the postmaster in earlier years until his death in 1995. Margaret said her Dick would have known all the family histories, but she thought the connection we had with each other was likely because Dick's mother was Sarah Leeny Prendergast, the sister of James Prendergast, Junior, who was the son of James "Seamus Mor" Prendergast.






Patsy giving a tour of St. Brendan Church Cemetery


Traveling back to Accony the next day, we took another photo of the old, thatched-roof home of the Prendergast's and noticed a small sign on one of the walls that gave a Prendergast owner's name and also gave the future plans for restoration that had been approved by the Mayo County Council. When we visited Patsy again we told her of this notice on the building, plus another interesting connection we had made when we went on a tour of Clare Island. On the tour we met two young ladies from the US on the same ferry boat going out to the island and, surprisingly, one of them looked a lot like our niece Katie. When we returned on the ferry boat because of the chilly weather, the two girls asked for a ride back to Westport if we were going that way since they didn't want to wait for their ride from a relative who wasn't coming until much later in the day. In talking on the car ride back to Westport, we mentioned our search for Prendergast's in the area and the young lady that looked like our niece said that they would be visiting one of her Prendergast relatives that evening to learn about her Prendergast family history. We thought it was an interesting coincidence until we thought about it and the similar appearances of the young lady and our niece, Katie. The ladies said they were staying with their relatives and we dropped them off at these relatives' home. Telling Patsy this story got her thinking about the possible relationship and she figured out who the family was likely to be.



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By the time we returned for our 2009 holiday in Ireland, Patsy had made the connection with the family. And so, this couple, Michael and Bridie, met us for lunch that year and gave us a tour of the Greater Louisburgh Area. It turned out that both Michael and Bridie had Prendergast ancestors---Michael's from the Louisburgh area and Bridie's from the Claremorris area. They shared copies of historical records from the Prendergast's in the Accony area which added to our research.

In addition, Patsy got in touch with a lady in Westport who knew the person on the sign on the wall of the old Prendergast homestead. This lady whose name was on the sign, Deirdre, lives in Switzerland. She emailed to tell us about her father's work on Prendergast family history that she and her uncle, Jon---the same Jon discussed previously---were working on to use at the "Accony School Reunion." Deirdre emailed us the records they were working on and compared my research with theirs. So, more and more information came from Patsy's help that all started with our lucky, accidental meeting when we had become lost in Kilmeena in 2007.

We were eager to "crash" the Accony School Reunion in 2009 and had been emailed more of the Prendergast family history put together by Jon. Jon thought we might be descendants of an unnamed Prendergast daughter who was in the Padraig "Paddy" Prendergast and Peggy (Lyons) Prendergast family line since this person had limited records available which is often an indication that the person probably emigrated. That connection is mentioned in a "guest entry" I had posted on the www.acconyschool.com website which was included in the commemorative book along with our photo. I posted it in advance of the reunion hoping that someone would be able to connect the Prendergast details more completely. Here is my email that became a book entry:

"Even though I am not an alumnus of Accony National School"---A guest entry from acconyschool.com by Robert O'Keane

I am the proud great-grandson of a 'Katherine Prendergast' who was born and raised in Accony in the 1820's and 30's. Katherine is likely to be listed as an 'unnamed daughter' in a Prendergast family tree currently being developed by others. Katherine Prendergast married my great-grandfather, Mathew O'Keane (Keane), a teacher who came to the Accony area in the late 1830's or early 1840's (hedge teacher?). 

Then they immigrated to America in 1848 and settled in rural Wisconsin about 100 miles north of Chicago where I still live on a little corner of the family farm and where one of Katherine and Mathew's sons and then one of their grandsons farmed. I, the great-grandson, went back to Mathew's profession and became a teacher.

A cousin of Katherine's came from Accony sometime after 1848 to visit in America but became so ill that he had to return to Ireland on a stretcher to die and was given the sad nickname, 'Sick Geoffrey.' But upon returning to Accony, he was restored and went on to lead a long and happy life. Later, another cousin, James Prendergast, born 1847, the son of James Prendergast and Mary McKay [probably "McHale"], came from Accony to America in 1875 to marry my Great-aunt Mary Jane, a widowed daughter of Katherine and Mathew, in what was probably an arranged marriage.

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Other Prendergast relatives, identified on the back of old photographs---Ann, Sadie, Mayme, Agnes, and Nellie---lived in the Chicago area in the late 1800's, but contact with them has been lost since the early 1900's.

Even though your school records would probably not have many details from the first half of the 1800's, your Accony National School Reunion is still of great interest since it takes place in my Great-grandmother Katherine's home region and in an area where my Great-grandfather Mathew might have been a teacher in Ireland, as well as the place where the two probably met and married.

My wife and I, both retired teachers, have taken special interest in the earlier, one-room schools of our rural America where Mathew taught after coming to America. Those schools have similar descriptions to the early descriptions of your Accony School in the "Stories" section of your website. I attended a two-room school in rural America in the 1950's that also appears similar to your school's descriptions.

Please excuse a pesky American for rambling on about family history on your website. It would be a pleasure to be able to purchase a commemorative booklet of your Accony National School Reunion if it could be put on sale on your website or just made available later at the shop next to the Derrylahan in Louisburgh. We hope to take a fourth holiday in Ireland this autumn and can look for your booklet then. Until then, we will follow your Accony School Reunion website closely.

Good luck in all your efforts and thank you for sharing this reunion experience."

Instead of an autumn holiday, we decided to attend the reunion and had a wonderful time because of the overall hospitality. We ended up feeling a much closer relationship with the people and the area. Patsy and her cousin Aluine joined us as well because the two of them had McHale ancestors coming from the same area. There was an open house in the afternoon of the reunion day at the school that included a Mass and a reception. This was followed in the evening by another reception, a dinner and a dance at the Derrylahan Pub and Restaurant in nearby Louisburgh. (On page 96 of this family history, the URL address for our travel blogspot will take you to photos of this 2009 holiday.)

The reunion committee put together a commemorative booklet that they sold that day. They also maintained a website for the reunion and the local history for several years before and after the event. a lot of the photos that Sue took of the day's events were posted on the reunion website. Later on, as mentioned previously, they also put the Kilgeever Parish baptismal records on the website that I had transposed from the Mormon library microfilms. We still did not have a direct link to our Prendergast family line, but we had a good many additional records and great experiences.

The more I went over the records I did have, the more Great-grandmother Catherine's place in Jon's family history of the Prendergast's as "the unnamed daughter of Padraig Prendergast and Peggy Lyons" did not quite match up with family stories and the overall timeline of events in the lives of Mathew and Catherine. So, I started putting together a position paper on the details, both the ones that did not match up and also an alternative connection that made a better match.

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I sent the following alternative argument to Jon, John (the webmaster for the Accony School Reunion), and Charmaine in 2012 after getting support for the rationale from the genealogist Nancy in Chicago:

1- There is no "Patrick, Paddy or Padraig in my family line which should have shown up in "naming procedures" that would ordinarily have Catherine and Mathew's second son being named after Catherine's father, but their second son is named "Richard." Richard is the other Prendergast brother who came to Accony. Catherine as the daughter of Richard "Dick" and Bridget (Lyons) Prendergast would make more sense.
2- Family stories have Catherine and Mathew's first daughter as an "unnamed infant who died at sea on the voyage to America." So, based on the typical Irish naming procedures, her name would most likely have been "Bridget." And due to this death at sea, the name would probably not be used again (which is the case). [Not included in this rationale but discovered in 2017 after the National Library of Ireland posted church baptismal records online are the baptismal records for a "Bridget Keane, born to Mathew Keane and Catherine Prendergast in the Castlebar area," which makes Catherine a better fit to the Richard "Dick" Prendergast and Bridget Lyons Prendergast family line, since they appear to have had their first daughter named after her mother's mother, who would be Bridget Lyons.]
3- Our family stories have James Prendergast coming from Ireland to marry my widowed Great-aunt Mary Jane. James was said to be a first cousin, which would again put the two of them both in the same line of descendants of Richard "Dick" and Bridget---James being the son of Catherine's brother, James "Seamus Mor" Prendergast. [This relationship was supported when our Flynn cousin, Sue Boelk, talked online in 2016 with a Patrick McGinley of County Galway who is related to the Prendergast's and who emailed about his family story noting: "James having an aunt Catherine Prendergast, born about 1822, and, I wonder, is that Matthew's wife? It is fairly certain that James went out to relatives!"
4- In the 1970's, our cousin, James Marquette Fleming had enough family stories to get him to Louisburgh and Accony to meet up with Richie Prendergast, Dick Scott and others in the area. His letters mentioned talking to them about "Sick Geoffrey" and James Prendergast coming to marry our widowed Great-aunt Mary Jane. Dick Scott knew the same story since his mother was Sarah Leeny Prendergast, the sister of the James Prendergast who came to marry our Great-aunt Mary Jane. (Sara and James are both children of James "Seamus Mor" Prendergast and grandchildren of Richard "Dick" and Bridget, as well as niece and nephew of Great-grandmother Catherine.) [Not included in the rationale but discovered in 2019 is the death certificate for James Prendergast that lists his father as "James Prendergast" which would be accurate to his father, James "Seamus Mor" Prendergast.]
5- The "Catherine Prendergast" who is identified as the daughter of Richard "Dick" and Bridget in Jon Gibbons' family tree research is said to have married a Richard Heraty/Hegarty in Carrowkennedy. But, when I searched for public family trees on Ancestry.com, I came across three family trees that pointed in a different direction. The Catherine Prendergast in these three online family trees had this Catherine as a child of Patrick Prendergast and Mary Gibbons, and this Patrick Prendergast was a son of James "Old Jimmy" Prendergast, the third brother in the original family. This was a Catherine Prendergast from one generation younger. The 1846 date of birth for this Catherine would be two years before our Mathew and Catherine emigrate to America with their infant daughter in 1848. Jon Gibbons' "Catherine Prendergast" does not match up---age-wise, time-wise and ancestor-wise---to these three other family records.

Now most inter-related family trees have Catherine Prendergast as the daughter of Richard "Dick" Prendergast and Bridget (Lyons) Prendergast.






The Prendergast headstone at Murrisk Abbey



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Chapter Six - Research Methods and DNA Connections

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Obtaining records directly from Kilgeever Parish, either at Killeen's half-parish "Church of the Holy Family" or at the larger "St. Patrick's Church" in Louisburgh is not very functional since they do not have records available for the 1820's, 30's and 40's or earlier. As mentioned previously, we actually had a chance to look in the old parish records book for Kilgeever but it was mostly illegible in its first pages that appeared to start in the 1850's.

Besides looking for Prendergast and O'Keane/Keane records in County Mayo, we also looked for O'Keane/Keane records in Counties Galway, Clare, Kerry and Waterford. We also looked for Flynn ancestors in County Leitrim, Fleming ancestors in County Westmeath and Kiley ancestors in County Cork. Checking online for the best sites to go to when we reached Ireland usually led us to parish records at a specific church or parochial house (priest's residence). There were also local libraries and heritage/historical centers. (Many Irish public libraries are closed on Monday's, by the way.)

Ireland's General Register Office (GRO)---that can be contacted online---does not have listings of births, marriages and deaths until those starting in 1864. The earliest online national censuses for Ireland are for the years 1901 and 1911. There are specialty directories available, such as the Griffiths Valuation, the Flax Growers Directory and the Tithe Applotment Book, that will have limited data.

As noted previously, a good source of records recently became available from the online Irish church records from the National Library of Ireland website at www.nli.ie . The National Archives of Ireland at www.nationalarchives.ie also has records available. The previously mentioned online search available through The Church of Latter Day Saints (Mormon) library at www.familysearch.org is also a good place to start. Don't forget that local libraries my have valuable material, including online resources like Ancestry.com and Heritage Quest that you can also view/use for free. Most counties in Ireland have "Heritage Centres" that can be contacted online at www.historic-ireland.com/ . They will prepare a research paper for a fee on whatever is available in their records for an ancestor. Individual genealogists in Ireland can also be contacted in Ireland or through Ancestry.com for them to do the entire research for a fee as well.


Researching both online and in person have been equally valuable. Remember that you may already have one of the best resources available by contacting your relatives, especially your elders in the hope that they have a memory or an old letter/document to direct you to more information. Researching online will probably be a good way to obtain a few leads on where to go in person. 



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A good example for our research process was the information available on a website like "Louisburgh & Killeen Heritage" at www.louisburgh-killeenheritage.org .

Another good place to begin research was through DNA testing. I started with the male, Y-DNA test in 2005, a year before our first holiday in Ireland.

Most Keane-Cain-Kane's of Irish ancestry are in the "R1b" haplogroup. (Note: a haplogroup is just a division of DNA like the "A," "B," "O" used for blood types.) That would ordinarily make it difficult to use DNA to narrow down our place of origin in Ireland. But, our "Keane" Y-DNA is in a different haplogroup. This unusual haplogroup of Irish Kean-Cain-Kane surnames probably originated in the Mediterranean or Eastern European regions and arrived in Ireland by migration or as slaves aboard Viking raiding vessels. (The Vikings traveled by sea in their ships to raid throughout many regions, as well as the British Isles and Ireland.) These distant ancestors were then either adopted by "Keane-Kane-Cain" Clan families, took the name or, as Len Keane, a DNA project administration, theorized, became part of a warrior clan like the Samurai of Japan.

Whatever the place of origin, it became easier to find other "Keane's" who make up 2% of the Irish population. So, as more people took the DNA tests, a small group of people with the Keane-Cain-Kane surname and unusual DNA identity was found that had ancestors from the northern County Galway region of Connemara in the community of Ballinakill. There were also later ancestral DNA links to areas north and south of the town of Westport (that is, Kilmeena and Aughagower) in County Mayo. These areas are all just a short distance from the Prendergast homeland of Accony. So, this has been another way to narrow down Great-grandfather Mathew's possible places of origin and easy connection to the Prendergast's.

From the book "Portrait of a Parish-Ballynkill, Connemara" that we purchased in the town of Clifden, nearby the Ballinakill area, there is a description of the settlers of this area as people who had to address the British charge to "go to Hell or Connaught." 

The book notes: "In 1641 the Irish clans took advantage of the struggle between Charles I and Parliament in England to rise against the colonising English and Scots, and in the Civil War that raged over the next eleven years, more than 500,000 Irish (one third of the population) perished by the sword, plague or famine, or were banished. After 'The Reduction of Kilkenny' by Cromwell, an Order made on January 2, 1651, promising protection to persons in arms against the [English] Commonwealth upon their submission to the authority of Parliament, it specifically excluded certain places in Connacht as 'known harbors and receptacles for the enemy, and other bloody and mischievous persons....' "

High praise, indeed, for our ancestors! But wait, it gets worse. In the book "Tales of the West of Ireland" edited by Gertrude M. Horgan (c. 1966, 1988) and based on the early articles in 1910-to-1913 in The Mayo News newspaper by James Berry, he writes: "When you reach there, you may imagine...all the vast region to the West of this imaginary line I have drawn is...the vast territory of Connemara, the home of the exile and the outlaw in the old days. Of course, it is not all the wild region which our ancestors called Iarr Connaghta, but it is the impregnable, inaccessible citadel of the wilds of Iarr Counnaghta. Once you reached that region, you were as safe as if you had taken refuge in the moon. There was no road of any kind in this vast region, not even a beaten path...until 1833; hence there was no law, and everyone did as he  pleased."


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From a different perspective, our Irish Cousin Patsy sent an article that mentioned "Keanes" in a 1969 issue of "An Coinneal," the biennial booklet from the Louisburgh area. The author, John O'Dowd of Falduff, wrote about the early settlement days of "Iar-umhal," the lands around the small mountain Croagh Patrick in County Mayo. The author notes" "I often think that this Connacht of ours, 'Connachta, cruinntheacht Eireann,' should erect a monument to Oliver Cromwell for his 'To hell or to Connacht!' For what did Cromwell's policy do? I shall answer, and at the same time I ask what did he and the other, little Cromwells mean. They tried to be rid of the flower of our Gaelic race; the men who would not submit to slavery, the warriors who stood against the foreigner, the bards who composed our people's songs, the historians who recorded the deeds of our fighting men. All that was best in the other provinces was cleared away; and Connacht, who had given many of these to the North in the first instance, now welcomed them back. I once asked the late William Keane of Killadoon what it was that brought his family, the famous fighting O'Cahans of Derry, into this part of Connacht, and he told me that he had heard the history of these events from his own father who, he said, was a fine seanchai...and came from a fighting race."


After matching people with the same DNA haplogroup, especially with a common surname and a common place that ancestors came from, people usually join a "DNA project group" and correspond with others in the group in an attempt to learn more about their ancestors. I have had email correspondence with "DNA cousins" Peter, Jim and Bill, whose ancestors all came from the same part of Ireland as  our O'Keanes/Keanes. Sue and I met Peter in 2009 on our holiday in Ireland where he was also vacationing and taking an Irish language course.                                                              

meeting Peter---a DNA cousin

More recently, Sue and I took the autosomal DNA testing that assesses male and female lines back five generations. Again, the testing results are limited to who else has taken the test, but we have been surprised to find a number of known and unknown cousin relationships, including two men from the same Prendergast homeland in the Kilgeever Parish area, plus the accidental meeting with Cousin Patsy, in the Kilmeena area.


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The autosomal DNA testing was done through both "MyHeritageDNA" and "AncestryDNA." Both give an "Ethnicity Estimate" which has changed several times as more results are compared. Differences found in the DNA testing reflect the differences in how each company breaks down various regions of the world. Testing details even note that a sibling taking the same test could get slightly different results.

The latest "Ethnicity Estimate," dated 21 September 2021, from Ancestry.com estimates that I am 53% "Ireland" (North Connacht, South Mayo, South West Mayo and South West Munster, North Kerry and North Cork). I am also 17% "England and Northwestern Europe," 16% "Scotland," 7% "Sweden and Denmark," 6% "Germanic Europe" and 1% Eastern Europe and Russia."

On the MyHeritageDNA testing, my ethnicity is estimated to be 69% "Irish, Scottish and Welsh," 8% "Greek and South Italian," 7% "Scandinavian," 6% "Balkan," 6% "English," 2% Ashkenazi Jewish," 1% "Nigerian" and 1% "South Asian."

The diversity of ethnicity and origins should not be surprising based on a genomic study done by geneticists at Trinity College Dublin that was discussed in a Washington Post article by Rachel Felman, dated 29 December 2017 with the title, "Ancient Irish genome reveals a massive migration from the east." The author notes: "Ireland is particularly interesting to geneticists, because it seems like a place where many ancient peoples converged. Based on the men's DNA, the researchers suspect that their ancestors may have come to Ireland from the Pontic Steppe---the area of Eastern Europe that sits over the Black Sea, including what's now the Ukraine. An Irish farmer...had DNA that spoke of ancestors mostly of Middle Eastern origin...."

This unusual "Keane-Cain-Kane" DNA haplogroup could even have been a part of the ancient humans described in a UPI article dated 16 April 2018 by Brook Hays. She describes Neolithic farmers migrating out of Anatolia, modern Turkey, several thousand years ago who traveled west across the Mediterranean, arriving in Britain around 6,000 years ago. The article goes on to note early farmers that also came from Spain and Portugal. As the farmers mixed with the hunter-gatherer population, they brought new ways of subsisting, new types of pottery and the tradition of building stone monuments. These Neolithic farmers were the likely builders of Stonehenge in England.

It has been long believed that the Irish descended from "the Celts." But, a March 2016 article in the Irish Central website notes that the DNA analysis of the bones in the remains found in County Antrim predate "the Celts" arrival on the Irish shore by around 1,000 years. "Instead, Irish ancestors may have come to Ireland from the Bible lands in the Middle East," The artifacts of these discovered people were hundreds of years older than Celtic artifacts anywhere in the world.



Looking towards Accony School from Bun na Thiaririn

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